Westminster, Manchester, London Bridge, Grenfell Tower, Finsbury Park. An election in which the winners feel like they lost, and the losers feel like they won. Oh, and a weakened Government must not enter the most important international negotiation we’ve had since the Second World War.
“Keep calm and carry on” doesn’t quite seem enough to me at the moment. “A nice cup of tea” helps, but only goes so far.
In the Lectionary this Summer, our focus will be in Matthew’s Gospel and in chapter 5, perhaps the most famous of them all, I find Jesus’ blessings giving wisdom for the current age.
‘Blessed are the poor in spirit’. This is a time to acknowledge dependence from the place of prayer, rather than make pompous pronouncements. There are issues here that are way beyond trite or simplistic solutions.
‘Blessed are those who mourn’: we need to mourn with those who mourn for no other reason than because we stand with those who suffer.
‘Blessed are the meek’: a crisis can bring out both the best or the worst. Meekness has no agenda: it listens, seeks wisdom and neither shouts nor screams.
‘Blessed are those who hunger and thirst for righteousness’: There are so many crying for justice at the moment, but legitimate demand for justice must not be diverted into revolt and disorder. Anger and revenge will help no-one.
‘Blessed are the merciful’: as J John has put it “to be merciful is the authentic and caring desire to put others first and seek their welfare.” I’m encouraged by every story of human kindness amidst the tragedies, but there needs to be more and it needs to persist when the cameras have gone.
‘Blessed are the pure in heart’: our motives when there is call for change can be complex. We must be sure that in what we say and do, we are truly seeking the welfare of others and not serving ourselves.
‘Blessed are the peacemakers’: perhaps the most distressing element of these times is the sense of disunity; of factions, of communities talking in increasingly bitter terms of ‘them’ and ‘us’. Our world needs brave, humble, meek peacemakers.
And finally ‘Blessed are those who are persecuted because of righteousness, blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.’ The last and longest of the Beatitudes is the sting in the tail. To do these things, Jesus says, is no easy path to popularity and acclaim. Putting yourself on this path will cause enemies to rise up; those who trying to solve our problems in a very different way.
To be a peacemaker is to be assured of being mistrusted, hated and attacked by both sides. Jesus, lived out what he taught. He knew what he was talking about.
Rev David Green
Hat-tip to J John, whose words inspired and gave shape to this article. Read more of his work at canonjjohn.com